Light posting

Just a quick note to say that a combination of jet lag, some pretty unpleasant dental work, and other stuff is why I’ve gone silent here the last few days.  I should be posting again before too long.  Thanks for your patience.

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A Proverb for Today — Proverbs 13:22 (part three)

“A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just” (Proverbs 13:22).

I’ve written about this proverb twice before ( Part One, Part Two), but I’d like to discuss one more aspect which might be overlooked at times — the inheritance goes to “his children’s children.”

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Motivated by the Promise of His Coming (part nine)

Series Introduction

Motivated by the Promise of His Coming (part nine)

Acts 1:9-11

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

Brethren, God the Son, God incarnate in human flesh, Jesus the Christ, our Lord and our Saviour is coming again. All throughout God’s Word, the promise is given, “Our Lord shall come again.” Certainly this is a glorious truth as we are “looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.” (Titus 2:13)

Yet the truth of our Lord’s Second Coming is not just a glorious truth. It is also a motivational truth. It is a truth that should motivate us to live aright even now. In fact, this promise of our Lord’s Second Coming is employed as a principle of motivation at least once in every book of the New Testament except Galatians, Philemon, 2 John, and 3 John. Already in the first eight parts of the message, we have considered such passages from Matthew, Mark, Luke, John, Acts, Romans, 1 & 2 Corinthians, Ephesians, Philippians, Colossians, 1 & 2 Thessalonians, 1 & 2 Timothy, Titus, Hebrews, James, and 1 & 2 Peter. Now in this ninth and final part of the message, let us consider such passages from 1 John, Jude, and Revelation.

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A Proverb for Today — Proverbs 13:22 (part two)

“A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just” (Proverbs 13:22).

Yesterday I posted about inheritance.  I mentioned that the envy that is often seen in our society against inheritance is contrary to Scriptural principles and has no place in the thinking of believers.  Just as a human inheritance is undeserved by the recipient and is a good gift of love from a father, so also those of us in Christ have a spiritual inheritance, a good gift of love from our heavenly Father.

Today, I’d like to look briefly at inheritance in context in Israel.  The land was divided into roughly equal lots by population, with larger tribes getting more land, and then given to the people for an inheritance (Numbers 26:52-54; Joshua 13:7-8).  Although it is evident that other wealth passed from fathers to sons, the most important part of the inheritance, and that which is mentioned over and over again in the Old Testament, is the land.

God instructed Moses (and Joshua) to give the land as an inheritance, but He always made it clear that the land was His.  In the first part of Deuteronomy 10, where God gives instructions as to the inheritance of the tribe of Levi, He states this very clearly in verse 14 — the earth and everything in it is His.

The concept of inheritance, then, is closely connected with stewardship — caring for something that belongs to someone else.  Perhaps one of the simplest examples of stewardship in our society is a bank.  You put your money in a bank, and they may care for it, and invest it, but it still belongs to you, and you have the right to reclaim it when you choose.  They are your “stewards”.

You are a steward; that which you have inherited ultimately belongs to God, and He has the right to tell you how to use it.  He told the children of Israel to give a tithe to the support of the Levites (Numbers 18:26), and commanded other tithes and offerings as well.  It was His land, and He had the right to tell them to leave the corners of the field and some of the grapes on their vines, so that the poor could come in and find food to sustain them (Leviticus 19:9-10).  He could give such instructions because He is the LORD, and all belongs to Him — we are only stewards.

The concept of stewardship is implied by the very nature of inheritance, and emphasised in this proverb.  The land was to be passed down to the children, and the children’s children.  The land must be cared for, or your children and grandchildren would be harmed.  Your inheritance is only yours for a time — a “good man” will ensure that it is passed down.

This strengthened the connection between generations, and we see a glimpse of that in Naboth’s response when Ahab tried to buy his inheritance in I Kings 21.  It also helped to generate a long-term view.  You wouldn’t pollute your land for short-term profit — your children might starve if you did.

An inheritance was a precious thing, something to be treasured and protected, even though it really didn’t belong to you.  It was held in stewardship for your God and for your descendants, who would likewise hold it in stewardship.

We don’t have the same concept of stewardship ingrained in our culture and our thinking today, but that is a loss.  That which we have isn’t really ours, it belongs to God.  We should use our resources in keeping with His principles.  If He tells us to give cheerfully, to be generous, we should follow what He says — it belongs to Him, after all.  We should not squander it — it is His, and should be held in stewardship, and by God’s grace, should be passed on to others of His stewards.

Still more to come….

Update: part three

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A Proverb for Today — Proverbs 13:22 (part one)

“A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just” (Proverbs 13:22).

We tend to have a very flawed perspective on inheritance in Western societies.  Because there are more people (and voters) without much money than there are wealthy voters, politicians have found it helps them to keep power if they stir up envy.  One of their favourite tools is very high rates of inheritance tax under the guise of “fairness”.

If someone works hard to earn money, and pays taxes on it in the process, there is nothing inherently “fair” about the government limiting how much of it they can pass on to their children and grandchildren, whether they do so in life or in death.  It doesn’t matter whether the heirs “deserve” the money.  They probably don’t.

In fact, the question of whether the heirs deserve the money shows a complete lack of understanding of what an inheritance is all about.  If we look at Colossians 1:12, we see the following: “Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light.”

In this verse, our salvation is referred to as an inheritance.  We don’t deserve it.  We aren’t even fit to receive it — but the Father “made us meet” for it.  Not only did we not deserve salvation, we have to be changed to even be fit to receive it.  The Biblical view of inheritance is that it is something owned by a father which he passes on to his children, not by any merit in them, but simply because they are his children and he loves them.

Our salvation is referred to repeatedly in the New Testament as an inheritance.  The envy which is rampant in our society has no place in the thinking of a Christian.  It twists our view of “inheritance”, and can damage our understanding of the Gospel, and all that God gives us in salvation.  This proverb tells us an inheritance is a good thing, something that a good man leaves to his children and grandchildren.  It is a good illustration of the graciousness of our God.

More to come….

Update:  part two and part three

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Motivated by the Promise of His Coming (part eight)

Series Introduction

Motivated by the Promise of His Coming (part eight)

Acts 1:9-11

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

Brethren, God the Son, God incarnate in human flesh, Jesus the Christ, our Lord and our Saviour is coming again. All throughout God’s Word, the promise is given, “Our Lord shall come again.” Certainly this is a glorious truth as we are “looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.” (Titus 2:13)

Yet the truth of our Lord’s Second Coming is not just a glorious truth. It is also a motivational truth. It is a truth that should motivate us to live aright even now. In fact, this promise of our Lord’s Second Coming is employed as a principle of motivation at least once in every book of the New Testament except Galatians, Philemon, 2 John, and 3 John. Already in the first seven parts of the message, we have considered such passages from Matthew, Mark, Luke, John, Acts, Romans, 1 & 2 Corinthians, Ephesians, Philippians, Colossians, 1 & 2 Thessalonians, 1& 2 Timothy, Titus, Hebrews, James, and 1 Peter. Now in this eighth part of the message, let us consider such passages from 2 Peter.

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How Shall We Then Live?

Continuing my series of sermons on I Peter.

Tried With Fire — I Peter

#2 HOW SHALL WE THEN LIVE?, 1:13-25

I Peter was written to those who are facing fiery trials. In the beginning of this chapter, Peter pointed out our status as Christians — we are “Elect Strangers Scattered“. We are not of this world, but have been chosen by God to be strangers in this world. We have an inheritance, a glorious calling in Christ. Our fiery trials are to refine our faith — and you only refine what is of great value. We are being refined to the praise and glory of God.

In the second half of chapter one, Peter tells us how people who have such a calling should live. Especially, there is an emphasis on the eternal vs. the temporal. The here-and-now, this life, is not our focus — we should live with an eye on eternal values.

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