Crucifixion Tuesday – Summary

The Tuesday Before the Crucifixion

This is a summary (for the sidebar menu) of a series of posts on “Passion Tuesday” — the Tuesday before our Lord’s crucifixion.

Why “Passion Week”? — Explaining why Christians use the term “Passion Week” and why I’m saying “Passion Tuesday.”  (A later article in the series, but seemed to fit best at the beginning of the summary.)

“Whose is This Image and Superscription?” — A coin in the British Museum shows clearly that the coin the Pharisees and Herodians brought to Jesus was an idolatrous coin, and Jesus used this fact to reveal their hypocrisy.  (This article is also part of the “Bible in the British Museum” series.)

Misusing Matthew 22:21: “Render Unto Caesar” — Too often, modern applications of this passage miss the point.  “As so often, when you ask the Lord a question, the answer turns out to be a claim on your life.”

“By What Authority?” — The Claims of Messiah — The first question of the day came from the chief priests and elders, the religious authorities.  This post looks at the Messianic claims and actions of Jesus, the background to their question.  They asked who gave Him the right to do these things, which only Messiah could legitimately do.

“By What Authority?” — Jesus Answers the Question — Their question was appropriate, and the idea that Jesus used a trick to dodge it is wrong.  “Jesus answered their question, but His answer revealed that they had asked the wrong question. Their real problem, their real question, was not about authority at all — it was unbelief.”

Matthew 21:28-32 — The Parable of the Two Sons — In the “By What Authority” question, the leaders of the Jews had challenged Jesus on the basis of a passage in Malachi 3.  Jesus answered in keeping with that passage.  Then, He told a parable which drew on the very same Old Testament chapter and book to rebuke and warn them over their disobedience to the Father.

The Parable of the Husbandmen — to Kill the Son — The Old Testament background of this parable, with the recent events before this interaction, sheds more light on the parable — and “the spirit of the chief priests and scribes lives on today.”

The Parable of the Husbandmen — the Chief Cornerstone — Again, Jesus quotes the Old Testament, showing that even the unbelief of the Jewish leaders was prophesied, yet another proof of His identity as the Messiah.  And the prophecy was in exactly the same Psalm which prophesied the words of praise from two days before (Palm Sunday).

The Withered Fig Tree — the Old Testament Symbolism — “As usual, when we want to understand something in the earthly life of our Saviour, it is a good idea to start by looking at the Old Testament.”

The Withered Fig Tree — One Year Before — To understand why Jesus cursed the fig tree, we need to not only recognise the Old Testament symbolism of the fig tree, we also need to look back to a parable Jesus had taught one year before — involving a fig tree.

The Withered Fig Tree — Nothing But Leaves — A basic understanding of breba figs ends a lot of confusion about this event.  When we connect the Old Testament symbolism, the earlier parable, and fig fruit cycles, the meaning of this “living parable” is clear.

The Son’s Wedding Feast — A Year Before — On “Passion Tuesday,” after applying the prophecy of the chief cornerstone to tell of the unbelief of the Jews, Jesus told another parable.  This parable expanded upon and applied another parable He had taught one year earlier, warning of the judgment to come on those who rejected Him.

The Son’s Wedding Feast — and Jewish Fables — A further look at this parable and how Jesus adapted two stories from the Jewish rabbis, changing them to refute their error and teach the truth.

Jesus, the Sadducees, and the Resurrection — When we understand the doctrinal errors of the Sadducees, the full force of Jesus’ answer to them comes clear.  This answer was the beginning of the end for the entire sect, as their follies were put fully on display.  Yet, many today persist in similar errors.

The Greatest Commandment — The last question from the Jewish leaders to the Saviour, on which was the greatest commandment of the Law.  This post is the first half of the article on this question and Jesus’ response.

The Second Great Commandment — The second half of the article on the final question to Jesus, discussing how He used this to show clearly the full demands of the Law, and the need for a Saviour.

Christ — “Whose Son is He?” — After answering all the questions of the religious leaders, Jesus asks them a question of His own, one that challenges their misconceptions about Messiah, and emphasises the Scriptural prophecy behind His earlier parable.

“The Common People Heard Him Gladly” — But where were they a day or two later?

About Jon Gleason

Former Pastor of Free Baptist Church of Glenrothes
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2 Responses to Crucifixion Tuesday – Summary

  1. Reblogged this on Defending. Contending. and commented:
    Excellent thoughts from a fellow pastor in Scotland, Jon Gleason. This certainly puts a new light on the church/state separation issue as well the issue of what the idolatrous Pharisees were doing in a vain attempt to trap Christ.

    • Jon Gleason says:

      Thank you, Mark. It’s so easy to read the Scriptures through the filter of our times rather than look at it in the context in which it was written. Hopefully this series, and especially the articles on “Render unto Caesar” that you mentioned, will help with that.

      I’ll have more articles in this series coming soon, Lord willing, so will be adding to this summary page.

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